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The vestments
of the traditional Catholic priest were fashioned for the ages near the
end of the Roman Empire over 1,500 years ago, a time of both growth and
persecution for Catholics. The fact that they have changed so little
over so many centuries underscores the steadfast unwavering of a great
Church that has stood the test of time. The color, decoration and
materials used carry historic and spiritual significance.
A Latin prayer is recited
while each piece while it is being donned.
The Chasuble
The word "chasuble" is derived from the Latin word "casula"
or "little house" because it was at times literally used as a
shelter by clergy.
Unlike modern chasubles, traditional chasubles are required to have a
large cross on the back to signify the yolk of service to our Lord. In
times past it was very large, heavy and ornamented, which is why you see
altar boys helping the priest to support it during Mass.
Vesting Prayer
- "O Lord, who has said, My yoke is sweet and my burden light,
grant that I may so carry it as to merit Thy grace."
The Alb
Long white linen garment symbolizing innocence and purity which covers the
entire body. "Alba" means "white" in Latin.
Vesting Prayer
- "Make me white, O Lord, and cleanse my heart; that being made white
in the Blood of the Lamb I may deserve an eternal reward."
The Amice
The amice is a rectangular piece of cloth with an embroidered cross that is
wrapped round the neck, shoulders and breast. It is representative of the
garment of the fool that the Roman soldiers placed over our Lords head as
they blindfolded, mocked and struck Him. Formerly used as a head covering
to protect monks and clergy from the elements, it represents the helmet of
salvation. The amice must be of linen or of a hempen material, not wool.
The priest kisses the small cross and touches it to the top of his head
before placing it over his neck and shoulders.
Vesting Prayer
- "Place, O Lord, on my head the helmet of salvation, that so I may
resist the assaults of the devil."
The Stole
First adopted in the 4th century, the stole is the long thin
vestment worn around the neck and hanging down on both sides in front.
Worn in the past by judges and clerics, it reminds us of the priest's
apostolic authority and ability to forgive sins.
Vesting Prayer
- "Restore to me, O Lord, the state of immortality which I lost
through the sin of my first parents and, although unworthy to approach Thy
Sacred Mysteries, may I deserve nevertheless eternal joy."
The Cincture
Tied around the waist over the alb to hold it (and sometimes the stole) in
place. Made of braided linen or wool, it represents priestly chastity.
Vesting Prayer
- "Gird me, O Lord, with the cincture of purity, and quench in my
heart the fire of concupiscence, that the virtue of continence and
chastity may abide in me."
The Maniple
Long ago, maniples were often worn by Roman magistrates at the start of
public events. It is draped over the left forearm similar to a waiters
napkin and pinned in place. Also called the "sudarium" or
"sweat cloth" because it was originally used to wipe
perspiration. It is the same width as the stole.
Vesting Prayer
- "May I deserve, O Lord, to bear the maniple of weeping and sorrow
in order that I may joyfully reap the reward of my labors."
COLORS
White
Sometimes replaced by gold, white symbolizes purity, innocence,
rejoicing and light. White is employed during certain periods throughout
Christmas and Easter seasons. Also worn on feasts of our Lord, feasts of
the Blessed Virgin Mary, non-Martyred saints, conversion of Paul, Saints
John the Apostle and Saint John the Baptist among others. Worn during
certain ceremonies such as weddings, baptisms and the burial of children.
Also worn during the consecration of churches, altars and bishops.
Red
Red is symbolic of blood and fire and is worn during feasts of His
precious blood. It is also representative of the Holy Spirit hence it is
worn during the week of Pentecost. Red is also worn for feasts of Martyrs,
Evangelists and Apostles.
Green
The color of nature, denoting the hope of eternal life. Worn from the
14th of January to Septuagesima Sunday and following the first
Sunday after Pentecost to the Saturday preceding Advent.
Violet
Symbolizes sorrow and penance. Violet is worn during Lent and Advent,
certain Passion Masses, the blessing of ashes, ember days and other
penitential occasions.
Gold
Can at times replace red, green and white for added solemnity. Gold
denotes majesty and splendor.
Rose
Rose indicates joy and is sometimes worn to symbolize respite or
augment the austerity only during penitential 3rd and 4th
Sundays of Advent.
Black
Black is representative of mourning and death. It is worn on Good
Friday and for Masses of the dead.